Anti-LGBT Politicians? The Power of Christ Compels You!

One of the best known, most often repeated, and frequently lampooned lines in all of cinematic history is from The Exorcist.  I bet you already know it just by the title. 

“The power of Christ compels you.”

It’s the line in the film that the priest uses to exorcise the demon out of head-spinning-pea-soup-spitting Linda Blair.  The idea, of course, being that by invoking the power of Jesus Christ the priests will be able to cast out demons.  They’re modeling behavior the writers of the biblical gospels record of Jesus exorcising demons out of what the Bible calls “people tormented by spirits/demons.” 

Hold onto that thought for a while.

In recent weeks we’ve seen a lot of anti-LGBT legislation being pushed by politically conservative politicians in a variety of states.  As I’ve written before, this has absolutely nothing to do with legitimate issues and everything to do with election year politics.  Because of the supreme court ruling on marriage equality Republican politicians have tried to come up with a new way to demonize LGBT people and dehumanize them for their political ends.  Zeroing in on transgender people, states like Mississippi and North Carolina have passed legislation requiring transgender people to use the public restroom that matches their birth gender.  The idea of course is that those “sick, perverted crossdressers” want to get into the women’s bathroom and ogle your daughter while she uses the facilities.  As I wrote last week, though, there is no evidence of such a thing happening and, in fact, there is a considerable history of Republican politicians behaving in a lewd and perverted manner in public restrooms.

Tennessee is poised to enact a law which allows counselors and therapists the right to openly discriminate against LGBT people on religious grounds.  The problem is, of course, that this is completely unethical.  It is a violation of the American Counseling Association’s Code of Ethics which professionals are obliged to abide by.  But, as I said, Republicans like to make something out of nothing for their political ends. 

All of these bills are cleverly couched in religious language.  It’s what Republicans do to get people to vote for their stuff.  Remember “The Patriot Act?”  Or “Defense of Marriage Act?”  The rhetoric that surrounds these bills becomes quite incendiary.  “Can you believe Senator So-and-So doesn’t support the Patriot Act?  What kind of American is she?”  Or “Can you believe that Representative So-and-So is anti-marriage?  He can’t even put his name to a bill to defend the institution of marriage.  Makes you wonder if he has a mistress on the side or something.”

The worst is when politicians play the God card, trying to convince people that they are actually supporting this law because of their fear the Christianity and Christian principles are under attack.  These are the same people that celebrate the annual “war on Christmas” and bemoan the fact that teachers are no longer allowed to lead prayer time during class time.

Here’s what I know.

About two thousand years ago a guy by the name of Jesus of Nazareth spent about three years confronting the “Republicans” of his day.  These religious leaders were doing what they thought was right based on their understanding of the religious traditions.  They weren’t the bad guys.  (You can read more about them here.)  They truly believed they were being faithful people, abiding by their holy heritage and protecting the people entrusted in their care.  The problem?  They were so focused on enforcing “the Law” that they forgot all about seeing the person at the end of the Law.

In Hebrew, our English word “justice” means more than “punishment.”  In fact, our English word “punishment” comes from a Greek word which means “revenge.”  In Hebrew, in the language of the Old Testament, “justice” was more about ensuring people received what they needed rather than punishing them for suffering through the absence of a needed thing.  For example, justice to the ancient Hebrew people, as explained in the Old Testament, would be to make certain people had food.  If people don’t have food, they would steal food.  In our modern system of justice, the State enters in at the point of theft to punish the victims of society’s failure to provide.  Do you see the difference?  The Hebrew word “justice” is more about giving what is needed than dishing out arbitrary consequences to wrong doers. 

Even 2000 years ago the Jewish people had lost track of this fact.

And so we read about this Jesus guy confronting the leaders, feeding hungry people, healing sick people, hanging out with sinners, and so on.  Why does he do this?  Apart from the physical restoration Jesus offered through his “healing miracles,” Jesus offered a restoration to community.  Each time he reached out to an “outsider” whether they be ill, a non-Jew, a woman—Jesus’ actions were a profound statement against the prevailing mentality of his time.  “No matter what these leaders say the law says or how they weigh you down with their legal interpretations and enforcements, know that God loves you and considers you apart of God’s community.” 

That is the message of Jesus Christ. 

That is precisely what modern Republican politicians ignore.

And it’s not that they ignore this truth because they’re evil people.  They’re trying to be faithful to their religious understanding.  The problem is that when they cite biblical passages from Leviticus or Romans to condemn LGBT people, they do so ignoring the fact that it’s precisely these very same laws Jesus spoke against as he tried to erase manmade boundaries in bringing the kingdom of God into the here and now. 

Galatians 3.28:  “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.”  That is to say:  If you are a Christian, a legitimate follower of Jesus, then these distinctions of who’s in and who’s out, who’s worthier than others, etc.—all of these distinctions are meaningless.  This passage can easily be modernized and contemporized by inserting “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, nor gay or straight, for you are all one in Christ.”

Interpreting the Bible, if you are a Christian, begins and ends with Jesus.  If you’re ignoring the message of Christ in favor of the law of Leviticus or the opinions of the author of Romans, then you’re not being true to your calling as a Christian.  You’re a Biblicist.  Christ frees people.  The Gospel frees people from laws that strip people of their humanity and their dignity.  It allows people to be seen and drawn back into community where they belong. 

There’s nothing more dehumanizing than stripping a person of their equal standing in a community because they fail to meet arbitrary or impossible criteria. 

This is where these religious lawmakers in Mississippi, North Carolina, Tennessee, Kansas, and so on miss the mark every time.  The point of the law shouldn’t be to dehumanize people—especially if you’re going to invoke your Judeo-Christian heritage.  The point of the law should be to improve people’s conditions and thereby improve the state of the community.  There’s that old saying “To save a life is to save the world.”  I think a Christian analogy to this saying would be “To recognize a life—to actually see a person and hear their story—is to save the world.”

But of course to do that, to see people and understand people, you would have to acknowledge that they are people.  Politically conservative politicians aren’t good at this.  After all, “Why waste your time with those people?  They’re ne’er-do-wells living off the system, threatening our way of life.  You just need to look at them to know all about them.”

Today I was listening to This American Life.  It was a podcast of last weekend’s episode.  The first act dealt with a study in which researchers discovered what many of already knew:  To change people’s minds (about marriage equality, LGBT rights, etc.), it takes individuals reaching out and sharing their stories.  In a noncombative, nonconfrontational way, it takes people engaging with others to share how prejudice and intolerance affects them.  It’s empathy that makes the difference. 

There are too many people in our culture, most of whom unfortunately claim that moniker “Christian,” who refuse to listen to others’ stories.  Which is ironic because of how often Jesus listened to people’s stories in the Bible.

This brings us back to The Exorcist. 

The best way to understand the exorcisms we read about in the Bible is not to take them literally.  This was a superstitious, unsophisticated culture in which the presence of demons and the eventually casting out of demons was highly symbolic.  It’s best to think of an exorcism as a metaphysical healing with the goal of allowing the individual to rejoin the community.  Sick people, devil possessed people, blind people, etc.—these people were all seen as sinful and made to live outside of the community—literally outside of town, often in graveyards.  Once healed, they would be allowed to come back into community, to have the support of the community, to be recognized as one of and one with the community.

That is what the power of Christ compels the Christian faithful to do.  It has nothing to do with “religious protection laws” so transgendered people can’t use the bathroom of their actual gender or so therapists who think LGBT people are damned by God don’t have to provide services to LGBT people.  That’s not Christian.  Not in the least.

So, self-professing Christian politicians who are voting for these hate bills and laws of ignorance and intolerance, my advice to you?  Take a long look at the gospels.  I guarantee you’ll see a striking difference between Jesus’ actions and yours.